Destined encounters with Jetsunma Tenzin Palmo

By Sonam Chhomo

My family friends came to meet us a day after the beginning of the Tibetan New Year and Fagli, the new year celebrated by the people of the Pattan Valley in Lahaul. They were cheery and happy like always. They told me how they used to spend their winter days in Lahaul as children. It started from their school days and ended up discussing the pack of young boys who used to take notice of the shepherds from Zanskar and use their donkeys to ride in the fields. From picking apples from a neighbor’s farm to playing with a bow and arrow in the field, they concluded: “You have never experienced this joy in the cities.” I agreed with her since our city life was almost devoid of the community and nature that Lahual offered. In the next few silent minutes, my aunt finally asked me about my meeting with Jetsunma. She later revealed how she met Jetsunma Palmo. Her first meeting was surprisingly in that same cave that Jetsunma had resided in. She had gone on one of her expeditions with her father to the jungle. One day, as she was the youngest in that expedition, she was sent to her to ask for some salt. The first meeting was the simple act of getting salt from Jetsunma. The second time she met her was at a function organized by some monks from Kinnaur. At a random book collection for her daughter at Capital Book Depot in Chandigarh, she came across a book with a cover image of someone she knew. On further notice, she recognized Jetsunma Tenzin Palmo in her first book. Her meetings with her happened by chance as if fate was just unveiling itself as she opened one door to another.

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The disappearance of Buchen from Hangrang valley, upper Kinnaur

By Karma Negi

I still remember the times when the arrival of Buchen to our village was an annual event. Every year they would appear in the winter months, when all the villagers were done with their farm work and were about to go into resting mode, and then after days of performances, Buchen would disappear for the rest of the year. I remember the Buchen who would go to different villages one after another spreading religious knowledge in dramatic and witty ways.

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Kache community of Tibet

By Sonam Chhomo

Image source: Siddiq Wahid, Tibetan Muslims in Tibet, 2022, accessed via https://www.rfa.org/english/news/tibet/muslims-tradition-01142022181835.html

Tibetan Muslims were known as the Kache community in Tibet wherein Kache is a word derived from Kashmir. Kache community come from Kashmiri or Turkic descent through patrilineal lineage. They married Tibetan women when they settled in Tibet which later formed the genesis of intercultural religiosity of the Kache community. According to David Atwill, in the pre-twentieth century context of Tibet, Kache in Tibetan could simply refer to those who practiced Islam without a necessary ethnic affliliation.

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