A visit to Tashiding in 2022.

-Written by Rinchen Angmo

It’s been two years since my visit to Tashiding in Sikkim. Everytime I look back to that day, I feel grateful. And every now and then it’s important to reflect on all that one is grateful for.

Tashiding hill was visited and blessed by Guru Rinpoche in the 8th century A.D. The monastery itself was built on the site around the 17th century A.D. according to a few sources. Perched on a hilltop, Tashiding monastery is a blessed treasure. The road goes upto a certain extent, after which one has to walk on a beautiful stepped path leading to the monastery. On the day I visited, the sky was clear and beautiful. We made our prayers at the various lakhangs. Then, one of the monks conducted prayers for us and then we made kora (circumambulations) around the monastery premises. We also paid our respects to the rock where Yeshe Tsogyal, one of Guru Rinpoche’s primary students, had meditated.

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Destined encounters with Jetsunma Tenzin Palmo

By Sonam Chhomo

My family friends came to meet us a day after the beginning of the Tibetan New Year and Fagli, the new year celebrated by the people of the Pattan Valley in Lahaul. They were cheery and happy like always. They told me how they used to spend their winter days in Lahaul as children. It started from their school days and ended up discussing the pack of young boys who used to take notice of the shepherds from Zanskar and use their donkeys to ride in the fields. From picking apples from a neighbor’s farm to playing with a bow and arrow in the field, they concluded: “You have never experienced this joy in the cities.” I agreed with her since our city life was almost devoid of the community and nature that Lahual offered. In the next few silent minutes, my aunt finally asked me about my meeting with Jetsunma. She later revealed how she met Jetsunma Palmo. Her first meeting was surprisingly in that same cave that Jetsunma had resided in. She had gone on one of her expeditions with her father to the jungle. One day, as she was the youngest in that expedition, she was sent to her to ask for some salt. The first meeting was the simple act of getting salt from Jetsunma. The second time she met her was at a function organized by some monks from Kinnaur. At a random book collection for her daughter at Capital Book Depot in Chandigarh, she came across a book with a cover image of someone she knew. On further notice, she recognized Jetsunma Tenzin Palmo in her first book. Her meetings with her happened by chance as if fate was just unveiling itself as she opened one door to another.

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A connection between ice skaters in Leh and Bruegel’s paintings?

Written and photographed by Rinchen Angmo

Of the few complete winters I have spent in Ladakh, in the winter of 2020-2021 I finally tried ice skating. When I was younger, I’d often been envious of ice skaters; back then, Karzu zing was the ice skating hub of Leh.

Winter in Ladakh can get dreary, but for many young Ladakhis ice skating has been quite the winter activity. However, since ice skates are expensive, it is not an activity that many can afford. 

Ice skaters in Leh, January 2021.

Many years back, when I came across Auden’s “Musée des Beaux Arts” I looked up the associated paintings and somehow Pieter Bruegel’s depiction of ice skaters really reminded me of the ice skating scene in Leh. I’m not sure whether or not the figures in his paintings don modern ice skates; regardless, the connection remains, because even before modern ice skates arrived in Ladakh, activities on ice like “sikiting”-skating on a small sledge like structure- were prevalent. So, it’s the overall ethos of the portion of the paintings which depict ice skating which resonated with me. 

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How Lippa celebrates Losar

Written and photographed by Karma Negi.

Losar is the new year celebration in most parts of Kinnaur and Himalayan regions where there is an influence of Himalayan Buddhism. Losar breaks up into two words ‘Lo’ (Year) and ‘Sar’ (New). Every year it is celebrated according to the Tibetan calendar so it doesn’t fall on the 1st of January. The dates vary even amongst the regions that celebrate Losar.

In Kinnaur region, the Losar of Lippa is the most famous one; this year their losar was celebrated from 24th to 26th December. People from nearby places come to enjoy the three-day grand celebrations. Lippa is one of the biggest villages of Kinnaur. While travelling, we have to take a diversion from Akpa or Kiran Nallah on the National Highway 505. The village is a bit remote and reaching there is a task. The whole village is situated on a steep mountain, with a river flowing right below the village.

Lippa,Kinnaur
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Reflections on my recent visit to Harwan monastery, Srinagar

Written and photographed by Sonam Chhomo

An aerial view of the ruins at Harwan

When I first reached Srinagar, I did not expect my relatives to suggest a visit to a monastery. Most historical narratives do not talk about Buddhist archaelogical sites in Kashmir. As part of the itinerary for the first day, we decided to see the Harwan garden and Harwan monastery. Harwan is a village near Srinagar, about 21 kms away from the city. Harwan garden is quite similar to other gardens, the dam stretching towards Dachigam. On our way back, we began our journey to the monastery.

The journey to the monastery was difficult to navigate; we had to keep an eye on a small green-colored signboard that indicated the direction to the monastery. We parked our vehicle inside a narrow pathway which led to residences and shops in the area. The monastery, as I came to know later, was up on a mountain hidden like a gem. What we saw was not just a monastery or the ruins of the monastery as I would later know but ruins of a chaitya, a structure that we deemed as a residence, and a stupa like structure. In order to reach the first part of the site i.e. the ruins of chaitya, residence, and stupa like structure, we had to climb some 200 steps/stairs. While climbing the stairs and then turning my back to look at the majestic mountains, we could clearly understand why the monks had chosen the place as their abode of living and enlightenment. We could hear the birds chirping, the wind gushing, and the chinar leaves holding their spirit still as the leaves rustled. What a perfect place to meditate! What an immense pleasure it was to revel in that silence!

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Ought to know something about autumn, ya?

-Written and photographed by Rinchen Angmo

Seasons, they come and go, just like the thoughts in my mind. Even feelings come and go, but they stay a while longer than thoughts do. Yellow leaves, do they make me think of different songs?

Somehow even when I’m not in my homeland, my mind invariably registers different months vis-à-vis the seasons of my homeland. May, there will be apricot blossoms in Ladakh; June, the weather in Ladakh will be pleasant; October, the leaves will turn yellow; December, it will be very cold in Ladakh. That’s why no matter where I am, my mind always understands different months through the lens of the different seasons of Ladakh. 

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I, a mountain flaneur

A personal essay by Sonam C

On my way

There are times when I feel that I do not have a right to speak about my valley. After all, I have half a parentage from there. Since childhood, my sister and I have constantly juggled between identities that our multi-ethnic selves reflected in our facial features and body languages. If the places in which we lived commented on our not-so mainlandish features, our hometowns considered us the opposite. We looked quite different even from them. As the looks would always be an issue, I guess my family members tried looking at it from a different perspective. Instead of eyes, they would comment on how my hair resembled my aane’s. Instead of the tone of the skin, they would tell me that I behaved exactly like a Lahauli. Although I used to take these matters seriously, it’s only on reflection that I realize these were rueful complements to make me feel a part of the family, of the larger community.

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The love-hate relationship between Himachal and the monsoon.

Written by Drishti.

It’s been fourteen days since that night when I witnessed the fields of my grandmother turn into debris. The lush green plants that used to crown those fields have now disappeared. What remains now are uprooted plants merged with soil and water flowing over them. The groundwater, surging from an overcharged aquifer, displayed a relentless determination to escape onto the Earth’s surface, washing the fields away. The night of 13th August 2023 will remain unforgettable. The fear of the unknown robbed me of sleep and caused my heart to pound. At the crack of dawn, I came out to check on the aftermath of the night. In front of my eyes lay the remains of the hard work of my guardians. Many emotions coursed through me, but the prevailing feeling was that of thankfulness for our survival. This incident had occurred when I was at my grandparents’ house near Garloni, which is about 4 km from Rewalsar town. Our phones were out of network for two days, and there was no electricity. Amid the rain, it was challenging to go out and find a spot with good network. But the urge to talk to my parents and loved ones kept me going out frequently. An old radio of my grandfather’s found a purpose after years of neglect; the news bulletin informed us that the situation in other places was much worse.

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A book review of ‘Tibetan Caravans’ by Abdul Wahid Radhu.

Written by Rinchen Angmo.

‘Tibetan Caravans’ is a book by Abdul Wahid Radhu le from Ladakh. Reading Wahid le’s book made me realize the importance of recording one’s life accounts for future generations. Since ‘History’ is often manipulated by various powers, individual stories become increasingly important. After all, it is through these individual stories that one gets a glimpse into a world that would otherwise have been forgotten, fabricated or made foreign.

Wahid le’s book assumes great significance in terms of documenting the waning days of trans-Himalayan trade as well as eye-witness accounts of the systemic attempt of the destruction of Tibetan culture and Tibetan Buddhism by the Communist Party of China in its early days of occupation. Moreover, it provides a glimpse of life in the trans-Himalayas before ‘modernization’ reached its doors.

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Guru Rinpoche’s Lake.

-Written by Rinchen Angmo

It’s been more than a year. Last year around March, I made a pilgrimage to Tso Pema, tso meaning lake and pema meaning lotus; I will refer to the holy lake as Tso. Tso Pema is located in Rewalsar, Himachal Pradesh, India. For followers of Vajrayana Buddhism, Tso is a very holy site associated with Guru Rinpoche.

How do I describe the serenity of Tso? There is a sense of blessedness at Tso that escapes description. The jade green lake, the deep green trees and the pilgrims circumambulating around the holy lake, fill the air with a sense of serene jubilation.

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The disappearance of Buchen from Hangrang valley, upper Kinnaur

By Karma Negi

I still remember the times when the arrival of Buchen to our village was an annual event. Every year they would appear in the winter months, when all the villagers were done with their farm work and were about to go into resting mode, and then after days of performances, Buchen would disappear for the rest of the year. I remember the Buchen who would go to different villages one after another spreading religious knowledge in dramatic and witty ways.

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Kache community of Tibet

By Sonam Chhomo

Image source: Siddiq Wahid, Tibetan Muslims in Tibet, 2022, accessed via https://www.rfa.org/english/news/tibet/muslims-tradition-01142022181835.html

Tibetan Muslims were known as the Kache community in Tibet wherein Kache is a word derived from Kashmir. Kache community come from Kashmiri or Turkic descent through patrilineal lineage. They married Tibetan women when they settled in Tibet which later formed the genesis of intercultural religiosity of the Kache community. According to David Atwill, in the pre-twentieth century context of Tibet, Kache in Tibetan could simply refer to those who practiced Islam without a necessary ethnic affliliation.

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A layman’s reflections on ‘A Guide to the Bodhisattva’s Way of Life’ by Shantideva. 

by Rinchen Angmo

Having had the good fortune to receive His Holiness The Dalai Lama’s teachings on ‘A Guide to the Bodhisattva’s Way of Life’ by Shantideva at Jiwestal (in Ladakh) amidst thousands of other devotees, I set out to read the book myself. I was stunned by the poetic beauty and simplicity of the teachings in the book by Shantideva.

One is not supposed to teach Dharma unless one has reached a certain level; so this article is in no way an instruction, but a mere layman’s appreciation of the book written by a great Buddhist master. 

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